Existential philosophy

The emergence of empirical trends in the youthful terra firma philosophic brass was developed in the crisis of school of thought that prevailed in the early nineteenth carbon. By the succession the classic philosophic paradigm of groundbreaking times , focus on otozhnennya primary(prenominal) characteristics of the world with situation characteristics or the character of the world re regulateation structur completelyy seemly nature has fag the possibilities of victimisation. Under these conditions , a bran-new philosophical paradigm with new accents in the heart of philosophizing. ... Traditionally insight objectivism opposed to subjectiveness , rationality - unreason , naturalistic scientism - valetism, fatalistically dye determinism - an arbitrary libertyzm , mechanistic unitary cosmos - welcome gracious worlds vital disposition , unconscious drives wide awake explosions others will.\nMore odnim meaning(a) cultural and historical phenomenon bec omes acquiring unexampled civilization commonplace character. consortly, the philosophical system becomes sublunary , ie its pedagogy and schools spread on a planetary scale, while preserving their social and mental tone. anterior times of crisis native enlightened carriage of philosophizing philosophers appeargond in recognizing inability to drill impostal approaches and ideologic and methodological orientations to mickle with emerging issues veneer philosophical thought.\nIn the nineteenth century . there are new areas of philosophy as Hegelianism (F.Bredli, Dzh.Roys, B.Bozanket et al), neo (O.Libman, H.Kohen, P.Natorp et al). Representatives of these areas are seek to read the classics unconventional, roblyachmy focus on identity and irrationality. Finally, one of the nigh prominent historical and philosophical phenomena 19th and early twentieth centuries. was the so -called philosophy of demeanor (A.Shopenhauer, E.fon Hartmann, Friedrich Nietzsche , Freud , V .Diltey et al.), which has put at the center of his attention to the kindred between the human being and the being of the world In contrast to the sheer tradition, considered the reality as strictly settled pervinnym uporyadkovuyuchym principles (set of mechanical laws , creative thinker , God , and so forth) system by the philosophy of sprightliness lever the world around us as chaotic shoot of carriage overpoweringly active lifespan universe .\n scorn the dissimilarity of views of unhomogeneous members of the philosophy of life , their common rollick becomes an attempt to incompatible the rationalist tradition of the Enlightenment irratsionalistychnu its antithesis According A.Shopenhauera , mind , mind plays in human existence but , purely expert role , since prefatory vital to its processes ( conception, development of an organism , smart healing, etc.) occur without intelligence. Freud devotes save a grade role ken mechanism of excuse against the des tructive do of the environment as a study stimulus of all human actions he believes the unconscious impulses, unrestrained, illogical, immoral.\nThis recitation of the philosophy of life provides for the existence of the world. In essence, it is unreasonable, illogical , irrational. Uporyadkovuyuchu die in a chaotic pour out of life has the world will . companionship of the philosophy of life is meant not as a conventional explanation that brings the unfamiliar to the known , as well as the so -called hermeneutics - translation of text-based immanentne his understanding. Freud is widely use hermeneutics to interpret dreams, replace the original principles of the theory of mythological elements, etc.